The disembodied spirit is compared to a shadow, a dream, or
a waft of smoke. "Alas!" cries Achilles, after a visit from the ghost
of Patroclus, "I perceive that even in the halls of Hades there is a
spirit and a phantom, but understanding none at all"; for the mental
condition of these cold, uncomfortable ghosts is as feeble as their
bodily form is shadowy and unsubstantial. They hover about with a
fitful motion, uttering thin, gibbering cries, like the voice of a
bat, and before they can obtain strength to converse with a visitor
from the other world, they have to be fortified by a draught of fresh
blood. The subject is summed up by Achilles, when Odysseus felicitates
him on the honour which he enjoys, even in Hades: "Tell me not of
comfort in death," he says: "I had rather be the thrall of the poorest
wight that ever tilled a thankless soil for bread, than rule as king
over all the shades of the departed."
III
Homeric society is essentially aristocratic. At its head stands the
king, who may be a great potentate, like Agamemnon, ruling over a wide
extent of territory, or a petty prince, like Odysseus, who exercises a
sort of patriarchal authority within the limits of a small island. The
person of the king is sacred, and his office is hereditary. He bears
the title of _Diogenes_, "Jove-born," and is under the especial
protection of the supreme ruler of Olympus.
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