' We have a Rev. Hugh M'Neil 'convinced that, from external
creation, no right conclusion can be drawn concerning the _moral_
character of God,' and that 'creation is too deeply and disastrously
blotted in consequence of man's sin, to admit of any satisfactory result
from an adequate contemplation of nature.' [69:1] We have a Gillespie
setting aside the Design Argument on the ground that the reasonings by
which it is supported are 'inapt' to show such attributes as infinity,
omnipresence, free agency, omnipotency, eternality, or unity,' belong in
any way to God. On this latter attribute he specially enlarges, and
after allowing 'the contrivances we observe in nature, may establish a
unity of _counsel_, desires to be told' how they can establish a unity
of _substance_. [69:2] We have Dr. Chalmers and Bishop Watson, whose
capacities were not the meanest, contending that there is no natural
proof of a God, and that we must trust solely to revelation.' [69:3] We
have the Rev. Mr. Faber in his 'Difficulties of Infidelity,' boldly
affirming that no one ever did, or ever will 'prove without the aid of
revelation, that the universe was designed by a single designer.
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