The writer who declared theology _ignorance of natural causes reduced to
system_, did not strike wide of the true mark. It is plain that the
argument from design, so vastly favoured by theologians, amounts to
neither more nor less than ignorance of natural causes reduced to
system. An argument to be sound must be soundly premised. But here is an
argument whose primary premise is a false premise--a mere begging of the
very question in dispute. Did Atheists _admit_ the universe was
contrived, designed, or adapted, they could not _deny_ there must have
been at least one Being to contrive, design, or adapt; but they see no
analogy between a watch made with hands out of something, and a universe
made without hands out of nothing--Atheists are unable to perceive the
least resemblance between the circumstance of one intelligent body
re-forming or changing the condition of some other body, intelligent or
non-intelligent, and the circumstance of a bodiless Being creating all
bodies; of a partless Being acting upon all parts; and of a passionless
Being generating and regulating all passions. Atheists consider the
general course of nature, though strangely unheeded, does proclaim with
'most miraculous organ,' that dogmatisers about any such 'figment of
imagination,' would, in a rational community, be viewed with the same
feelings of compassion, which, even in these irrational days, are
exhibited towards confirmed lunatics.
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