[40:1]
This reasoning amounts to logical demonstration (if logical
demonstration there can be) of a most essential truth, which in all ages
has been obstinately set at nought by dabblers in the supernatural. It
demonstrates that something never was, never can be caused by nothing,
which can no more be a cause, properly so called, than 'it can be
something, or equal to two right angles;' and therefore that everything
could not have had a cause which the reader has seen is the very point
assumed by Theists--the very point on which as a pivot they so merrily
and successfully turn their fine metaphysical theories, and immaterial
systems.
The universe, quoth they, must have had a cause, and that cause must
have been a First Cause, or cause number one, because nothing can exist
of itself. Oh, most lame and impotent conclusion! How in consistency can
they declare nothing can exist without a cause in the teeth of their oft
repeated dogma that God is uncaused. If God never commenced to be _He_
is an uncaused existence, that is to say, exists without a cause. The
difference on this point between Theists and Atheists is very palpable.
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