Last of all Gudea installed in E-ninnu the god
Lugalenurua-zagakam, who looked after the construction of houses in the
city and the building of fortresses upon the city wall; in the temple it
was his privilege to raise on high a battle-axe made of cedar.
All these lesser deities, having close relations to the god Ningirsu,
were installed by Gudea in his temple in close proximity to him, that
they might be always ready to perform their special functions. But the
greater deities also had their share in the inauguration of the temple,
and of these Gudea specially mentions Ana, Enlil, Ninkharsag, Enki, and
Enzu, who all assisted in rendering the temple's lot propitious. For at
least three of the greater gods (Ana, Enlil, and the goddess Nin-makh)
Gudea erected shrines near one another and probably within the temple's
precincts, and, as the passage which records this fact is broken, it is
possible that the missing portion of the text recorded the building of
shrines to other deities. In any case, it is clear that the composer
of the text represents all the great gods as beholding the erection and
inauguration of Ningirsu's new temple with favour.
After the account of the installation of Ningirsu, and his spouse Bau,
and his attendant deities, the text records the sumptuous offerings
which Gudea placed within Ningirsu's shrine.
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