" In fine, that "the
eucharist is at the same time sacrament and sacrifice"; and that
"although this sacrifice is a commemoration of that of the cross,
yet there is this difference between them, that the sacrifice of the
mass is offered for the Church only, and for the faithful in her
communion; whereas that of the cross has been offered for all the
world, as the Scripture testifies."
I have quoted enough, fathers, to make it evident that there was
never, perhaps, a more imprudent thing attempted than what you have
done. But I will go a step farther, and make you pronounce this
sentence against yourselves. For what do you require from a man, in
order to remove all suspicion of his being in concert and
correspondence with Geneva? "If M. Arnauld," says your Father Meynier,
p.93, "had said that, in this adorable mystery, there is no
substance of the bread under the species, but only the flesh and the
blood of Jesus Christ, I should have confessed that he had declared
himself absolutely against Geneva." Confess it, then, ye revilers! and
make him a public apology. How often have you seen this declaration
made in the passages I have just cited? Besides this, however, the
Familiar Theology of M. de St. Cyran having been approved by M.
Arnauld, it contains the sentiments of both. Read, then, the whole
of lesson 15th, and particularly article 2d, and you will there find
the words you desiderate, even more formally stated than you have done
yourselves.
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