Hear now, what Father Bauny says: 'In order that an action
be voluntary, it must proceed from a man who perceives, knows, and
comprehends what is good and what is evil in it. Voluntarium est- that
is a voluntary action, as we commonly say with the philosopher'
(that is Aristotle, you know, said the monk, squeezing my hand); 'quod
fit a principio cognoscente singula in quibus est actio- which is done
by a person knowing the particulars of the action; so that when the
will is led inconsiderately, and without mature reflection, to embrace
or reject, to do or omit to do anything, before the understanding
has been able to see whether it would be right or wrong, such an
action is neither good nor evil; because previous to this mental
inquisition, view, and reflection on the good or bad qualities of
the matter in question, the act by which it is done is not voluntary.'
Are you satisfied now?" said the father.
"It appears," returned I, "that Aristotle agrees with Father
Bauny; but that does not prevent me from feeling surprised at this
statement. What, sir! is it not enough to make an action voluntary
that the man knows what he is doing, and does it just because he
chooses to do it? Must we suppose, besides this, that he 'perceives,
knows, and comprehends what is good and evil in the action'? Why, on
this supposition there would be hardly such a thing in nature as
voluntary actions, for no one scarcely thinks about all this.
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