You have never, perhaps, met with people who had fewer sins to
account for all your life. For, in the first place, they never think
of God at all; their vices have got the better of their reason; they
have never known either their weakness or the physician who can cure
it; they have never thought of 'desiring the health of their soul,'
and still less of 'praying to God to bestow it'; so that, according to
M. le Moine, they are still in the state of baptismal innocence.
They have 'never had a thought of loving God or of being contrite
for their sins'; so that, according to Father Annat, they have never
committed sin through the want of charity and penitence. Their life is
spent in a perpetual round of all sorts of pleasures, in the course of
which they have not been interrupted by the slightest remorse. These
excesses had led me to imagine that their perdition was inevitable;
but you, father, inform me that these same excesses secure their
salvation. Blessings on you, my good father, for this way of
justifying people! Others prescribe painful austerities for healing
the soul; but you show that souls which may be thought desperately
distempered are in quite good health. What an excellent device for
being happy both in this world and in the next! I had always
supposed that the less a man thought of God, the more he sinned;
but, from what I see now, if one could only succeed in bringing
himself not to think upon God at all, everything would be pure with
him in all time coming.
Pages:
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59