" (1, 95.)
But even if the soul, by perfect contrition, is freed from its guilt of
mortal sin, it must according to the mind of Christ, who instituted the
sacrament of Penance for the remission of sin, submit to the power of
the keys committed to the priesthood and that will be the more necessary
if its contrition is imperfect. While perfect contrition without the
sacrament of Penance may remit sin, if the supernatural motive of sorrow
is not the love of God, but a motive less worthy, _e.g._, fear of
punishment, forgiveness is to be obtained only by the worthy reception
of Penance. In other words, the penitent must confess his sin to a duly
authorized priest, express his contrition, accept the penance enjoined
by the confessor for the satisfaction of sin and be absolved by virtue
of the words of Christ: "Whose sins you shall forgive they are forgiven
and whose sins you shall retain, they are retained."
All this is most beautifully expressed by Dante in his description of
the Gate of St. Peter and its angelic keeper:
"The lowest stair was marble white, so smooth
And polish'd that therein my mirror'd form
Distinct I saw. The next of hue more dark
Than sablest grain, a rough and singed block,
Cracked lengthwise and across.
Pages:
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159