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Faraday, Winifred (Lucy Winifred), 1872-

"The Edda, Volume 1 The Divine Mythology of the North, Popular Studies in Mythology, Romance, and Folklore, No. 12"

It would not, perhaps,
be overstraining the point to suggest that this is a reminiscence of
early warfare between the Scandinavians and eastern nations, either
Lapps and Finns or Slavonic tribes.
Thor is the God of natural force, the son of Earth. Two of the
episodical poems deal with his contests with the giants. _Thrymskvida_,
the story of how Thor won back his hammer, Mjoellni, from the giant
Thrym, is the finest and one of the oldest of the mythological poems;
a translation is given in the appendix, as an example of Eddic poetry
at its best. Loki appears as the willing helper of the Gods, and Thor's
companion. The Thunderer's journey with Tyr in quest of a cauldron
is related with much humour in _Hymiskvida_: Hymi's beautiful wife,
who helps her guests to outwit her husband, is a figure familiar in
fairy-tales as the Ogre's wife.
The chief God of the Scandinavians is, it must be confessed, an
unsympathetic character. He is the head of the Valhalla system;
he is Val-father (Father of the Slain), and the Valkyries are his
"Wishmaidens," as the Einherjar are his "Wishsons." He naturally takes
a special interest in mortal heroes, from whom come the chosen hosts
of Valhalla. But, in spite of the splendour of his surroundings, he
is wanting in dignity. The chief of the Gods has neither the might and
unthinking valour of Thor, nor the self-sacrificing courage of Tyr. He
is a God who practises magic, and it is as Father of Spells that he is
powerful.


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